Filosofia e religião Grécia: dinâmica de ruptura e diálogo
DOI:
https://doi.org/10.24277/classica.v3i3.595Palavras-chave:
ancient Greek religion, ancient Greek philosophy, ancient Greek anthropology.Resumo
One aspect of the problem we have been asked to examine can be formulated in the question: how does it come about, in the 'axial age', that men start to ask whether human social organization and political decisions should be dominated by religious imperatives, and start to compare the claims of differing religious and/or secular accounts of the cosmos. What I propose to do in this paper is to look at the dynamics of this process by analysing the impact on Greek (and especially Athenian) religious thought and practice, and on poetry, of the pressures towards secularization and rationalization wich we can discern in Greek culture in the period between c. 550 and 300 B. C.
Downloads
Referências
AÉLION, R. Euripide héritier d'Éschyle I-II. Paris: Les Belles Lettres, 1983.
BERNAYS, J. Theophrastos’ Schrif über Frömmgkeit. Berlin: Hertz, 1866.
BLOCH, M. Tombs and States. In: KUMPHREYS, S. C.; KING, H. (Ed.). Mortality and Immortality. London: Academic, 1981. p. 137-147.
BOERSMA, J. S. Athenian Building Policy from 561/0 to 405/4 B. C. Gröningen: Wolters and Noordhoff, 1970.
BOLKESTEIN, H. Theophrastus’ Charakter der Deisidaimon als religionsgeschichtliche Urkunde. Giessen: Töpelmann, 1929.
BORGEAUD, P. Recherches sur le dieu Pan. Rome: Institut Suisse, 1979.
BORDIEU, P. Outline of a Theory of Practice. Cambridge: University Press, 1977.
BRELICH, A. Paides a Parthenoi. Rome: Ateneo, 1969.
BREMMER, J. Literacy and the origins and limitations of Greek atheism. In: BOEFT, J.; KESSELS, A. (Ed.) Actus: Studies in Honour of H. L. W. Nelson. Utrecht: Institut voor Klassieke Talen, 1982. p. 43-55.
BRISSON, L. Du bon usage du dérèglement. In: VERNANT, J.-P. Divination et rationalite. Paris: Seuil, 1974. p. 220-248.
BURKERT, W. Jason. Hypsipyle and new fire at Lemnos. Classical Quarterly, v. 20, p. 1-16, 1970.
BURKERT, W. Lore and Science in Early Pythagoreanism. Cambridge, Mass.: Harvard University Press, 1972.
BURKERT, W. Homo Necans. Interpretationen altgriechischer Opferriten und Mythen. Berlin: De Gruyter, 1972.
BURKERT, W. Craft versus sect: the problem of Orphics and Pythagoreans as alternative groups. In: MEYER, F.; SANDERS, E. P. (Ed.). Jewish and Christian Self-definition. London: S. C. M. Press, 1982. v. 3: Self-definition in the Graeco-Roman world, p. 1-22.
CLINTON, K. The Sacred Officials of the Eleusinian Mysteries. Transactions of the American Philosophical Society, N. S., v. 64, n. 3, 1974.
CLINTON, K. A law in the City Eleusinion concerning the Mysteries. Hesperia, v. 49, p. 258-288, 1980.
DETIENNE, M. Les jardins d’Adonis. Paris: Gallimard, 1972.
DETIENNE, M. Dionysos mis à mort. Paris: Gallimard, 1977.
DETIENNE, M. Violentes ‘eugénies’ en pleines Thesmophories: des femmes couvertes de sang. In: DETIENNE, M.; VERNANT, J.-P. (Ed.). Le cuisine du sacrifice en pays grec. Paris: Gallimard, 1979. p. 183 214.
DETIENNE, M. L’invention de la mythologie. Paris: Gallimard, 1981.
DEUBNER, L. Attische Feste. Berlin: Akademie-Verlag, 1956.
DIRLE, A. Das Satyrspiel Sisyphos. Hermes, v. 105, p. 28-42, 1977.
DODDS, E. R. The Greeks and the Irrational. Berkeley: University of California, 1951.
DODDS, E. R. The Ancient Concept of Progress and other essays. Oxford: Clarendon Press, 1973.
DOVER, K. J. The freedom of the intellectual in Greek society. Talanta, v. 7, p. 24-54, 1975.
DURAND, J.-L. Le rituel du meurtre du boeuf laboureur et les mythes du premier sacrifice animal en Attique. In: GENTILI, B.; PALONE, G. (Ed.). Il mito greco. Rome: Ateneo e Bizarri, 1977. p. 121-134.
EISENSTADT, S. N. The axial age: the emergente of transcendental visions and the rise of clerics. European Journal of Sociology, v. 23, p. 294-314, 1982.
FOLEY, Helene P. Ritual Irony: Poetry and Sacrifice in Euripides. Ithaca: Cornell University Press, 1985.
GASCOIGNE, B. The Quest for the Golden Hare. London: Jonathan Cape, 1983.
GERNET, L. Platon, Lois livre IX. Traduction et commentaire. Paris: Leroux, 1917.
GIRARD, R. La violence et le sacré. Paris: Grasset, 1972.
GIRARD, R. Des choses cachées depuis la fondation du monde. Paris: Grasset, 1978.
GJERSTAD, E. Das attische Fest der Skira. Archiv für Religionswissenschaft, 1929. v. 27, p. 189-240.
HAMDORF, F. W. Griechische Kultpersonifikationen der vorhellenistischen Zeit. Mainz: Von Zabern, 1964.
HENRICHS, A. Die “Erdmutter” Demeter. Zeitschrift für Papyrologie und Epigraphik, v. 3, p. 111-112, 1968.
HENRICHS, A. Two doxographical notes: Democritus and Prodicus on religion. Harvard Studies in Classical Philology, v. 79, p. 93-123, 1975.
HENRICHS, A. Greek maenadism from Olympias to Messalina. Harvard Studies in Classical Philology, v. 82, p. 121-160, 1978.
HENRICHS, A. Changing Dionysiac identities. In: MEYER, F.; SANDERS, E. P. (Ed.). Jewish und Christian Self-definition. London: S. C. M. Press, 1982. v. 3: Self-definition in the Graeco-Roman world, p. 137-160.
HUMPHREYS, S. C. “Transcendente” and intellectual roles: the ancient Greek case. Daedalus, v. 104, n. 2, p. 91-118, 1975.
HUMPHREYS, S. C. Anthropology and the Greeks. London: Routledge & Kegan Paul, 1978.
HUMPHREYS, S. C. The Family, Homen and Death: comparative studies. London: Routledge & Kegan Paul, 1983.
HUMPHREYS, S. C. Fustel de Coulanges and the Greek genos. Sociologia del diritto, v. 8, p. 35-44, 1983.
HUMPHREYS, S. C. Lycurgus of Butadae: an Athenian aristocrat. In: EADIE, J.; OBER, J. (Ed.). The Craft of the Ancient Historian: Essays in Honor of Chester G. Starr. London: Lanham, 1985. P. 199-252.
JACOBY, F. Die Fragmente der griechrkchen Historiker, III b Suplemente, I. Leiden: Brill, 1954.
JUST, R. Conceptions of women in classical Athens. Journal of the Anthropological Society of Oxford, v. 6, n. 1, p. 153-170, 1975.
KIRK, G. S. Some methodological pitfalls in the study of Greek sacrifice (in particular). In: Le sacrifice dans l’antiquite. Entretiens Hardt, v. 27, p. 41-80, 1981.
KOUROUNIOTIS, K. Eleusiniaka. Archaiologikon Deltion, v. 8, p. 155-174, 1923.
LEWIS, D. M. Notes on Attic Inscriptions, II. Annual of the British School at Athens, v. 50, p. 1-36, 1955.
LIEBESCHUETZ, J. H. W. G. Continuity and Change in Roman Religion. Oxford: Clarendon Press, 1979.
LLOYD, G. E. R. Polarity and Analogy. Cambridge: University Press, 1966.
LLOYD, G. E. R. Magic, Reason and Experience. Cambridge: University Press, 1979.
LONG, A. A. Astrology: arguments pro and contra. In: BARNES, J. (Ed.). Science and Speculation. Cambridge: University Press, 1982. p. 165-192.
MEIJER, A. A. Philosophers, intellectuals and religion in Hellas. In: VERSNEL, H. S. (Ed.). Faith, Hope and Worship. Aspects of religious mentality in the ancient world. Leiden: Brill, 1981. p. 216-264.
METTE, H.-J. Die Fragmente der Tragödien des Aischylos. Berlin: Akademie-Verlag, 1959.
MEYER, F.; SANDERS, E. P. (Ed.). Jewish and Christian Self-definition. London: S. C. M. Press, 1982. v. 3: Self-definition in the Graeco-Roman world, p. 1-22.
MIKALSON, J. D. The Sacred and Civil Calendar of the Athenian Year. Princeton: University Press, 1975.
MOMIGLIANO, A. Freedom of speech in antiquity; Impiety in the classical world. In: WIENER, Philip P. (Ed.). Dictionary of the History of Ideas. New York: Scribner, 1973. p. 252-263; 564-567.
MOMIGLIANO, A. Alien Wisdom, The Limits of Hellenixation. Cambridge: University Press, 1975.
MOMMSEN, A. Feste der Stadt Athen im Altertum. Leipzig: Teubner, 1898.
MURRAY, G. Five Stages of Greek Religion. Oxford: Clarendon Press, 1925.
MURRAY, G. Aeschylus: the creator of tragedy. Oxford: Clarendon Press, 1940.
MYLONAS, G. E. Eleusis and the Eleusinian Mysteries. Princeton: University Press, 1961.
NILSSON, M. P. Kultische Personifikationen . Eranos, v. 50, p. 31-40, 1952.
PADEL, R. Women: model for possession by Greek daemons. In: CAMERON, A.; KUHRT, A. (Ed.). Images of Women in Antiquity. London: Duckworth, 1923. p. 3-19.
PECIRKA, J. The Formula for the Grant of Enktesis in Attic Inscriptions. Prague, Acta Universitatis Carolinae, Philosophica et Historica Monographia, v. 15, 1966.
PICKARD-CAMBRIDGE, A. The Dramatic Festivals of Athens. Oxford: Clarendon Press, 1968.
PÖTSCHER, W. (Ed.). Theophrastus, Peri Eusebias. Leiden: Brill, 1964.
RICHARDSON, N. J. Homeric professors in the age of the sophists. Proceedings of the Cambridge Philological Society, v. 201 (N. S. 21), p. 65-81, 1975.
ROSENMEYER, T. G. The Art of Aeschylus. Berkely: University of California, 1982.
SABATUCCI, D. Saggio sul misticismo greco. Roma: Ateneo, 1965.
SCHMITT-PANTEL, P. Le repas au prytanée et a la tholos dans 1’Athenes classique. Sitesis, trophe, misthos: reflexions sur le mode de nourriture democratique. Archeologia e storia antica, Annali de1 Seminario di Studi de1 Mondo Classico (Napoli), v. 2, p. 55-68, 1980.
SEGAL, C. “The myth was saved”: reflections on Homer and the mythology of Plato’s Republic. Hermes, v. 106, p. 315-336, 1978.
SMITH, P. J. On the Hymn to Zeus in Aeschylus’ Agammnon. Chico: Scholars Press, 1980.
SVENBRO, J. La parole et le marbre. Aux origines de la poétique grecque. Lund: Studentlitteratur, 1976.
TOEPFFER, J. Attische Gmealogie. Berlin: Weidmann, 1889.
UNTERSTEINER, M. La fisiognomia del mito. Firenze: Nuova Italia, 1972.
VERNANT, J.-P. La societé des dieux. In: La Nuissance des dieux. Paris: Editions Rationalistes, 1966. p. 55-78.
VERNANT, J.-P. Mythe et société en Grece ancienne. Paris: Maspero, 1974.
VERSNEL, H. S. (Ed.) Faith, Hope and Worship. Aspects of reiigious mentdity in the uncient world. Leiden: Brill, 1981.
VEYNE, P. Les Grecs ont-ils cru à leurs mythes? Paris: Seuil, 1983.
VIDAL-NAQUET, P. Le chasseur noir. Formes de pensée et formes de société dans le monde grec. Paris: Maspero, 1981.
WEBER, Max The Religion of China. New York: Free Press, 1968.
WEST, M. L. Three Presocratic Cosmologies. Classical Quarterly, N. S. v. 13, p. 154-176, 1963.
WEST, M. L. The Orphic Poents. Oxford: Clarendon Press, 1983.
WEST, M. L. Tragica VI: 12, Aeschylus’ Lycurgeia. Bulletin of the Institute of Classical Studies, v. 30, p. 63-71, 1983.
WOTKE, F. Pais (Mysterien). In: PAULY-WISSOWA, Realencyclopadie, 36.1, cols. 2428-2435, 1942.
ZEITLIN, F. Travesties of gender and genre in Aristophanes’ Thesmophoriazousae. In: FOLEY, H. P. (Ed.). Reflections of Women in Antiquity. New York: Gordon & Breach, 1982. p. 169-217.
Downloads
Publicado
Edição
Seção
Licença
Autores que publicam nesta revista concordam com os seguintes termos:
a. Autores mantém os direitos autorais e concedem à revista o direito de primeira publicação, com o trabalho simultaneamente licenciado sob a Creative Commons Atribuição 4.0 Internacional (CC BY 4.0) que permite o compartilhamento do trabalho com reconhecimento da autoria e publicação inicial nesta revista.
b. Autores têm autorização para assumir contratos adicionais separadamente, para distribuição não-exclusiva da versão do trabalho publicada nesta revista (ex.: publicar em repositório institucional ou como capítulo de livro), com reconhecimento de autoria e publicação inicial nesta revista.
c. Autores têm permissão e são estimulados a publicar e distribuir seu trabalho online após o processo editorial (ex.: em repositórios institucionais ou na sua página pessoal), já que isso pode gerar alterações produtivas, bem como aumentar o impacto e a citação do trabalho publicado (Veja O Efeito do Acesso Livre).
d. Autores autorizam a cessão, após a publicação, de seu conteúdo para reprodução em indexadores de conteúdo, bibliotecas virtuais, bases de dados de acesso público e similares.
